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1.
Arzu Karakulak; Beyza Tepe; Radosveta Dimitrova; Mohamed Abdelrahman; Plamen Akaliyski; Rana Rana Alaseel; Yousuf Alkamali; Azzam Amin; Andrii Andres; John Aruta; Hrant Avanesyan; Norzihan Ayub; Maria Bacikova-Sleskova; Raushan Baikanova; Batoul Bakkar; Sunčica Bartoluci; David Benitez; Ivanna Bodnar; Aidos Bolatov; Judyta Borchet; Ksenija Bosnar; Yunier Broche-Pérez; Carmen Buzea; Rosalinda Cassibba; Bin-Bin Chen; Dương Công Doanh; Alejandra Domínguez-Espinosa; Nelli Ferenczi; Regina Fernández-Morales; Jorge Gaete; Yiqun Gan; Wassim Gharz Edine; Suely Giolo; Rubia Carla Giordani; Maria-Therese Friehs; Shahar Gindi; Biljana Gjoneska; Juan Godoy; Maria del Pilar Grazioso; Camellia Hancheva; Given Hapunda; Shogo Hihara; Mohd. Husain; Md. Islam; Anna Janovská; Nino Javakhishvili; Veljko Jovanović; Russell Kabir; Nor Ba’yah Abdul Kadir; Johannes Karl; Darko Katović; Zhumaly Kauyzbay; Tinka Kawashima; Maria Kazmierczak; Richa Khanna; Meetu Khosla; Martina Klicperová; Ana Kozina; Steven Krauss; Rodrigo Landabur; Katharina Lefringhausen; Aleksandra Lewandowska-Walter; Yun-Hsia Liang; Danny Lizarzaburu Aguinaga; Ana Makashvili; Sadia Malik; Marta de la C. Martín-Carbonell; Denisse Manrique-Millones; Stefanos Mastrotheodoros; Breeda McGrath; Enkeleint Mechili; Marinés Mejía; Samson Mhizha; Justyna Michalek-Kwiecien; Diana Miconi; Fatema Mohsen; Rodrigo Moreta-Herrera; Camila Muhl; Mriya Muradyan; Pasquale Musso; Andrej Naterer; Arash Nemat; Félix Neto; Joana Neto; Luz Alonso Palacio; Hassan Okati; Carlos Orellana; Ligia Orellana; Sushanta Mishra; Joonha Park; Iuliia Pavlova; Eddy Peralta; Petro Petrytsa; Saša Pišot; Franjo Prot; José Rasia; Gordana Ristevska-Dimitrovska; Rita Rivera; Benedicta Riyanti; Adil Samekin; Telman Seisembekov; Danielius Serapinas; Fabiola Silletti; Prerna Sharma; Shanu Shukla; Katarzyna Skrzypińska; Iva Poláčková Šolcová; Olga Solomontos-Kountouri; Adrian Stanciu; Delia Stefenel; Lorena Cecilia López Steinmetz; Maria Stoginani; Jaimee Stuart; Laura Sudarnoto; Kazumi Sugimura; Mst. Sultana; Angela Suryani; Ergyul Tair; Lucy Tavitian-Elmadjan; Luciana Thome; Fitim Uka; Rasa Pilkauskaitė Valickienė; Brett Walter; Guilherme Wendt; Pei-Jung Yang; Ebrar Yıldırım; Yue Yu; Maria Angela Yunes; Milene Zanoni da Silva.
researchsquare; 2022.
Preprint in English | PREPRINT-RESEARCHSQUARE | ID: ppzbmed-10.21203.rs.3.rs-2412449.v1

ABSTRACT

The current study investigated the motives that underlie support for COVID-19 preventive behaviorsin a large, cross-cultural sample of 12,758 individuals from 34 countries. We hypothesized that the associations of empathic prosocial concern and fear of disease, with support towards preventive COVID-19 behaviors would be moderated by the individual-level and country-level trust in the government. Results suggest that the association between fear of disease and support for COVID-19 preventive behaviors was strongest when trust in the government was weak (both at individual and country-level). Conversely, the association with empathic prosocial concern was strongest when trust was high, but this moderation was only found at individual-level scores of governmental trust. We discuss how both fear and empathy motivations to support preventive COVID-19 behaviors may be shaped by socio-cultural context, and outline how the present findings may contribute to a better understanding of collective action during global crises.


Subject(s)
COVID-19 , Cognition Disorders
2.
psyarxiv; 2022.
Preprint in English | PREPRINT-PSYARXIV | ID: ppzbmed-10.31234.osf.io.gx5mn

ABSTRACT

The COVID-19 pandemic has had a profound impact on societies, with possible consequences for their fundamental values. Modernization theory links societal values to the underlying subjective sense of existential security in a given society (scarcity hypothesis), while also claiming that values remain stable once individuals reach adulthood (socialization hypothesis). An acute existential crisis such as the COVID-19 pandemic offers a rare opportunity to test these assumptions. We analyze data from representative surveys conducted shortly before and after the onset of the pandemic. Remaining survey sample differences are statistically controlled via propensity score weighting and regression adjustment, while post-stratification weights are used to allow conclusions about the Japanese population. In three sets of analyses, we reveal that the pandemic and the experienced psychological distress are negatively associated with emancipative and secular values, entailing a reversal to traditionalism, intolerance, and religiosity. First, we document a substantial decline in both emancipative and secular values in the first months of the pandemic compared to five months earlier and this decline remained stable a year later. Second, we present some evidence that value change was stronger in prefectures more severely affected by the pandemic. Third, individuals who experienced stronger psychological distress emphasized the same values more strongly, as evident in two surveys from May 2020 and April 2021. In contrast to the socialization hypothesis, our study provides evidence that, under extraordinary environmental conditions, values can change even within a negligibly short time period.


Subject(s)
COVID-19
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